[phrase from dg nanouk okpik]
You
drive into a meaning made of trees.
Or
not exactly trees. It is a sense
Of
running through and under without let,
Of
glimpse and dapple. A life all
trace and skim
The
car has vanished out of. A fanned
nape
Sensitive
to the millionth of a flicker.
[Bold mine, from Seamus Heaney, “The Road At
Frosses,” in Simon Rae [Ed.], The Orange Dove Of Fiji
In woodland, gaze into a tree. Any tree.
But…not exactly.
Open tree to a larger name, simple, eased as if you were
opening a meadow gate, not intellectual—
“Plant,” or to “flora,”
And the, still eased, open “Plant” to “aliveness,”
And a sensate flood of joy washes in.
Even in the slightest breeze, the quiver of leaves.
Profound, detailed sensitivity dancing all about you—“ the
millionth of a flicker” everywhere
“Tree” could have been different.
Tree might have evolved to be hardened. Crustose, like
lichens, walled, stump-like.
But tree is an open channel, another form of rivering:
Starlight into mass and upswelling hydrology and mineral and
aliveness.
And even more is offered in this aliveness overflowing the
bowl—
Insects and the prayers/songs/canticles of birds and
microbial life and on and on.
And what are these birds?
“Bird” swelling to “Fauna” swelling to “aliveness.”
The commonplace name of everything contains a wide-open medicine
word.
A shamanic quality.
It is not old, but rather enduring and unending eternal.
In each event and in each common word is a medicine word if
we are up to it, if we are really post-industrial and post-modern and reaching
toward our human potential.
In older days, living amongst trees and wild grasses,
Perhaps your aunty, swirling the iron skillet on the fire
sees sparks
And remarks that somewhere there must be a war,
Old skillet and fire and spark had something to say. [p. 98]
Or to optimize the potato crop, the children might have been
admonished
To release parts of themselves, [p. 6]
On in personal names [not “I’m number 1 type of names” or
names picked off a popular list, but rather naming related richly to aliveness
and sometimes self-depreciating or incident–related because self was not
central]: Fred Bloodclot Red, Weasel Heart, Louise Stabs-in-the-Back, Bumblebee
. [pp. 82, 84, 98]
[From Ray A. Young Bear, The
Invisible Musician]
And so in sensing, perhaps allow yourself to transform
concepts/thinking into “medicine words” and see what miracles might appear in
that which seems known, overworked, and banal. And most intriguing, perhaps find your life in it.
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